Ethics

Hinduism lacks a uniting belief system it however qualifies to be a religion Hinduism is not like any other religion in the world. It stands alone in its whole nature from distinct religions like Christianity, Islam and others. Unlike Islam religion which has one prophet, Muhammad, Hinduism does not worship one god neither does it subscribe to any distinct dogma. Hinduism does not have any believe in a common philosophic concept neither does it follow any common set of religious performances or rights. As a consequence to these features, Hinduism does not qualify to be referred as a creed or a religion. Probably, the correct term to coin Hinduism definition is a way of life, anything more than that could be a distortion of the exact meaning of Hinduism.

It can be reconstructed from this point to embrace the fact that Hinduism is in deed a religion following the practices and believes among the worshipers which make it qualify to be classified as a form of religion with an entirely different order. Hinduism accepts Vedas with a lot of reverence and recognizes that there are several ways of salvation.

Additionally, the acceptance that there are many gods to be worshipped qualifies Hinduism to be a polytheistic religion. Religion is not necessarily monotheistic in nature. A defense from several Hindu scholars opposes the referring of Hinduism to as polytheistic. They believe that Brahman, God and many more are just but names which refer to one word-one god. Therefore, Hinduism, from this perspective qualifies to be called atheistic. The attempt to perceive Hinduism as polytheist is like mistaking wood for a tree which is not logical.

A Hindu gets his connection to his historical and religious heritage through Yoga. This way, a Hindu learns how to meditate and the observation of Holi and Diwali which are festive holidays in the Hindus calendar. The strict following of all the obligations by the worshipper set out in Hinduism qualities Hinduism to be a religion despite it lacking a common god and common believe. The cultural and societal influences that have made Hinduism vital to the region in which it originated

The roots of Hinduism can be traced well from the Arabic term al-Hind which was first used to mean the land of the inhabitants who lived across River Indus. The Indus River is located in the northwestern part of the continent of India. The Vedic age is believed to have been between 2000 and 1500BC in India and it is during this time that the roots of the varied sets of religious philosophy, traditions and believes of Hinduism started to be laid down.

Hinduism can be identified in its strongest point of uniting various practices and beliefs of its people. This makes India as a region to develop as it has done in history. As such, Indian government is opposed to Christianity and Islam which seek to have uniformity in worship and doctrines which may not well be tolerated in Hinduism as this means the destruction of historic beliefs and traditions of the pioneers in Hinduism dogmas. The rich tradition of India is the equivalence to the entire nations riches which the country boasts to have. Because Hinduism integrates various cultures, Muslims can enjoy a peaceful stay in India contrary to the manner Muslims restrict Hindus from living in Pakistan. The peace is well kept in Hinduism religion because of the teachings like Ahimsa, the non violence tools in seeking justice and peace. These factors and many others have made potential investors to have trust in India and have led to rapid economic development.The Hindu desire for liberation from earthly existence

In Hinduism, Mukti refers to liberation or being free from bondage and ignorance. The identification with the body and mind pattern which may be thought as ego or individual personality prevents individuals from experiencing the liberation. The Hinduism belief is that there are many experiences that are possible in a variety of bodies and powers but none can fully satisfy anymore. Although individual may not experience this dissatisfaction in one lifetime, one experiences weariness with ego-base experience after several lifetime experiences.

A typical example when one desires to be liberated from earthily experience is the kind of dissatisfaction one gets after visiting an animal orphanage for many times. The initial visit may be out of the ordinary often exciting. As one gets to visit more and more times, he or she gets tired and never wishes to visit the animal orphanage anymore. This is true with the worldly experience. Initially with excitements but as we get used to it so much, it becomes no more exciting. It is therefore important to transcend the ego as one stands a chance of losing nothing but instead gains everything. It is true that a liberated soul remaining on earth can fully reap the benefits of the world since it is known to him of her that the world is not to be taken very serious. The world may be likened to a fiction movie.